THE SHAKY HIGH MORAL GROUND OF POSTMODERNIST “ETHICS”

Authors

  • Mel Gray Social Work at the University of Newcastle, New South Wales, Australia
  • Terry Lovat Education at the University of Newcastle, New South Wales, Australia.

DOI:

https://doi.org/10.15270/42-3-294

Abstract

Hölscher’s (2005) question, “Does postmodernism have a moral, ethical and values base?” appearsas something of a paradox. But, as she rightly recognises, she is not the first to ask the question. Inposing this question, Hölscher is merely following a long line of scholars, including Bauman,whose Postmodern Ethics (1993) form the theoretical backdrop to her discussion, and Foucault,whose ideas have been more influential than Bauman’s on social work thinking (Chambon, Irving& Epstein, 1999; Hugman, 2003, 2005). In the social sciences Bauman (1995), Benhabib (1992),Foucault (2000) and Young (1990) have grappled with the implications of postmodernism forethics and morality. In social work Atherton and Bollard (2003), Gray (1995), Hugman (2003,2005), Parton (1994) and Walker (2001), among others, have critically examined the ethicalimplications of the so-called “postmodern turn” in social work. In this paper the authors draw onthe work of Berman (2000) in trying to unravel the high moral ground of postmodernism; engagein a re-evaluation of the impact of key figures in modern Western philosophy such as Wittgensteinand, especially, Habermas; and consider the implications of their work for social work

Downloads

Download data is not yet available.

References

AQUINAS, T. 1936. Summa theologica (tr L. Shapcote). London: Burns & Oates.

ARISTOTLE. 1985. Nicomachean ethics (tr T. Irwin). Indianapolis: Hackett.

ATHERTON, C.R. & BOLLARD, K.A. 2003. Postmodernism: A dangerous illusion.

International Social Work, 45(4):421-433.

BAUMAN, Z. 1993. Postmodern ethics. Oxford: Blackwell.

BAUMAN, Z. 1995. Life in fragments: Essays in postmodern morality. Oxford: Blackwell.

BENHABIB, S. 1992. Situating the self: Gender, community and postmodernism in

contemporary ethics. Cambridge: Polity Press.

BERMAN, M. 2000. Wandering God: A study in nomadic spirituality. New York: State

University of New York Press.

BERNSTEIN, R. 1995. Dictatorship of virtue. New York: Vintage Books.

CHAMBON, A., IRVING, A. & EPSTEIN, L. (eds) 1999. Reading Foucault for social workers.

New York: Columbia University Press.

DAVIS, D. 1996. The role of Dharma in the understanding of professional morality among Hindu

physicians in India. Monash Bioethics Review, 15(4):29-36.

DOUKAS, D. & BERG, J. 2001. The family covenant and genetic testing. American Journal of

Bioethics, 1(3):2-10.

DUFFY, B. 1987. The world as I found it. New York: Ticknor and Fields.

EISNER, E. 1979. The educational imagination. New York: Macmillan.

FERNÁNDEZ-ARMESTO, F. 2001. Civilizations. London: Pan Books.

FOUCAULT, M. 1974. The archaeology of knowledge (tr A. Smith). London: Tavistock.

FOUCAULT, M. 2000. Ethics: Subjectivity and truth – the essential works of Foucault 1954-

, Volume 1 (ed Paul Rabinow, tr Hurley, R. et al.). London: Penguin.

GRAY, M. 1993. The relationship between social work, ethics and politics. Durban: University

of KwaZulu-Natal. (Unpublished PhD thesis)

GRAY, M. 1995. The ethical implications of current theoretical developments in social work.

British Journal of Social Work, 25(1):55-70.

GRAY, M. 1996. Moral theory for social work. Social Work/Maatskaplike Werk, 32(4):289-

HABERMAS, J. 1972. Knowledge and human interests (tr J. Shapiro). London: Heinemann.

HABERMAS, J. 1974. Theory and practice (tr J. Viertal). London: Heinemann.

HABERMAS, J. 1984. Theory of communicative action (vol 1). Boston: Beacon Press.

HABERMAS, J. 1985. The philosophical discourse of modernity. Cambridge, UK: Polity Press.

HABERMAS, J. 1987. Theory of communicative action (vol 2). Boston: Beacon Press.

HABERMAS, J. 1988. On the logic of the social sciences. Cambridge: Polity Press.

HABERMAS, J. 1994. The past as future. Lincoln: University of Nebraska Press.

HÖLSCHER, D. 2005. A postmodern critique of the SACSSP’s Draft Code of Ethics, Social

Work/Maatskaplike Werk, 41(3):237-250.

HUGMAN, R. 2003. Professional values and ethics in social work: Reconsidering

postmodernism? British Journal of Social Work, 33(8):1025-1041.

HUGMAN, R. 2005. New approaches in ethics for the caring professions: Taking account of

change for caring professions. London: Palgrave Macmillan.

HUSSERL, E. 1958. The idea of phenomenology (tr W. Alston & G. Nakhnikian). The Hague:

Nijhoff.

KALBIAN, A. & SHEPHERD, L. 2003. Narrative portrayals of genes and human flourishing.

American Journal of Bioethics, 3(4):15-22.

KANT. I. [1785] 1964. Groundwork of the metaphysic of morals (tr H.J. Paton). London:

Routledge.

LOVAT, T. 2001. In defence of phenomenology. Religious Education, 96(4):564-571.

LOVAT, T. 2003. The contribution of proportionism to bioethical deliberation in a moderately

post-scientific age. Theology @ McAuley, 3. Available:

http://www.mcauley.acu.edu.au/theology/Issue3/index.html

LOVAT, T. 2004. Aristotelian ethics and Habermasian critical theory: A conjoined force for

proportionism in ethical discourse and Roman Catholic moral theology. Australian E-Journal of

Theology, 3. Available: http://dlibrary.acu.edu.au/research/theology/ejournal/aejt_3/Lovat.htm

LOVAT, T. 2006. Practical mysticism as authentic religiousness: A Bonhoeffer case study.

Australian E-Journal of Theology, 6. Available:

http://dlibrary.acu.edu.au/research/theology/ejournal/aejt_6/lovat.htm

MACKLIN, R. 1995. Cloning without prior approval: A response to recent disclosures of noncompliance.

Monash Bioethics Review, 14(2):63-66.

MAGNUSSON, R. 1996. Testing for HIV without specific consent: A short review. Monash

Bioethics Review, 15(4):2-8.

MILLER, F. & BRODY, H. 2002. What makes placebo-controlled trials unethical? American

Journal of Bioethics, 2(2):3-9.

MONK, R. 1990. Ludwig Wittgenstein. New York: Free Press.

NUSSBAUM, M. 2001. Upheavals of thought: The intelligence of emotions. New York:

Cambridge University press.

OUTHWAITE, W. 1994. Habermas: A critical introduction. Cambridge: Polity.

PARTON, N. 1994. “Problematics of government”, (post)modernity and social work. British

Journal of Social Work, 24(1):9-32.

RASMUSSEN, D. 1990. Reading Habermas. Oxford: Basil Blackwell.

REAMER, F.G. 2001. The social work ethics audit: A risk management tool. Washington, DC:

NASW Press.

ROBERTSON, J. 2001. Preconception gender selection. American Journal of Bioethics, 1(1):2-

STRAWSON, P. F. 1974. Freedom and resentment and other essays. London: Methuen Co.

Ltd.

Walker, S. 2001. Tracing the contours of postmodernism. British Journal of Social Work,

(1):29-39.

WARNOCK, G.J. 1971. The object of morality. London: Methuen & Co.

WENDLER, D. & SHAH, S. 2003. Should children decide whether they are enrolled in nonbeneficial

research? American Journal of Bioethics, 3(4):1-8.

WILLIAMS, B. 1985. Ethics and the limits of philosophy. London: Fontana Press.

WITTGENSTEIN, L. 1958. Philosophical investigations. Oxford: Blackwell.

WITTGENSTEIN, L. 1969. On certainty. Oxford: Blackwell.

YOUNG, I.M. 1990. Justice and the politics of difference. Princeton: Princeton University

Press.

ZOLOTH, L. 2002. Jordan’s banks: A view from the first years of human embryonic stem cell

research. American Journal of Bioethics, 2(1):3-11.

Downloads

Published

2014-07-02

How to Cite

Gray, M., & Lovat, T. (2014). THE SHAKY HIGH MORAL GROUND OF POSTMODERNIST “ETHICS”. Social Work/Maatskaplike Werk, 42(3). https://doi.org/10.15270/42-3-294

Issue

Section

Articles